I don’t do magic, not as a general rule. I’m not even sure I think it exists outside of an internal psychological reality, though a number of people I trust seem fairly sure of it. But recently I found a situation that really seemed to call for a response that was, well, magical. A few days ago, a colleague came into the office at work, waving a piece of paper angrily. It was a flyer she’d ripped down from a a bulletin board in our academic building: an image of a bust of a Caesar in white marble, its empty eyes staring out above the legend “Serve Your People / Identity Evropa.”
When the broader public thinks about paganism (if they think about paganism), most likely they think of magic and spells. I know I did: my first exposure to paganism was through a pair of Wiccan coworkers in the late 90s, right around when The Craft came out. And so even as I curiously picked up a copy of Vivianne Crowley’s Wicca: The Old Religion in the New Millenium and read Crowley’s calm explanations focused on personal transformation and self-exploration, I always saw Fairuza Balk’s crazed, too-eager eyes whenever Crowley said anything about a spell or incantation.
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